Imishado eChiapas, ikakhulukazi komasipala abanjengo-Ocozocoautla, ingaphezu nje komcimbi olula wesintu noma wenkolo: iwumcimbi weqiniso isiko lomphakathi lapho umndeni, umculo, ukudla kanye nezinkolelo kuhlangana khona emkhosini ohlala izinsuku eziningi. Le mikhosi igcina ukuxhumana okuqinile nezimpande zendabuko kanye namasiko adluliselwa ezizukulwaneni ngezizukulwane.
Noma ubani osondela emshadweni wendabuko waseChiapas uthola ngokushesha ukuthi ukushada lapha kuhilela uchungechunge lwezinyathelo zangaphambilini, izivumelwano zomndeni, amasiko okucela umshado, kanye nezinsuku ezinde zokuhlangana. Kusukela "esicelweni somzimba wonke" kuya ezimpelasonto eziqhubekayo zokugubha kanye nosuku olukhulu lomshadoIsigaba ngasinye sigcwele izimpawu kanye nemithetho engabhalwanga wonke umuntu edolobhaneni ayazi ngokuningiliziwe.
Ukubaluleka komndeni emishadweni yaseChiapas
Emishadweni yaseChiapas, lo mbhangqwana awuqondwa njengento ehlukanisiwe, kodwa njengokuhlanganiswa kwemindeni emibili, futhi ezimweni eziningi, kwemiphakathi emibili. Isinqumo sokushada sihlala sixoxwa, sixoxiswana ngaso, futhi sigujwa ngokuhlanganyela okusebenzayo kwabazali, ogogo nomkhulu, kanye nezinye izihlobo.abanezwi nevoti kuyo yonke inqubo.
Kumasipala afana ne-Ocozocoautla, umndeni womkhwenyana ngokuvamile yiwona othatha isinyathelo sokuqala bese uhlongoza umshado ngokusemthethweni. Akuyona nje ingxoxo ejulile phakathi kwabashadikazi, kodwa yisivumelwano senhlalo esihlonipha inhlonipho, umthwalo wemfanelo, kanye nekhono lomyeni wesikhathi esizayo. ukugcina ikhaya elizinzile nokuhlonipha umndeni womlobokazi.
Ngokuvamile, ngaphambi kokwenza isicelo esisemthethweni, imindeni isivele ibukele futhi ixoxisane emikhosini yabangcwele abasekelayo, emikhosini yenkolo, noma emihlanganweni yomphakathi. Idumela lomndeni ngamunye, ukuzibophezela kwawo emasikweni, kanye nokuziphatha kwawo edolobhaneni kunethonya elikhulu. lapho inyunyana yamukelwa kahle noma iphakamisa ukungabaza.
Ezimweni eziningi, omama nogogo badlala indima ebalulekile, ngezinye izikhathi benza izinqumo ezingaphezu kukababa ngokwakhe, ngoba yibona abaqonda kangcono imizwa yomndeni kanye nemiphumela yomshado. Okuhlangenwe nakho kwabo emishadweni yangaphambilini kanye nolwazi lwabo "lwendlela izinto ebezilokhu zenziwa ngayo" kuyahlonishwa kakhulu.ngakho-ke imibono yabo ivame ukuba yinto enqumayo.
Isicelo somshado kanye "nomzimba ogcwele"
Enye yezindlela eziphawuleka kakhulu yi- "Isicelo somshado kanye nomzimba wonke"Le nkulumo ichaza ngokuphelele uhlobo oluphelele lwesibopho somshado. Akusikho nje isandla somlobokazi esicelwayo njengophawu, kodwa futhi negunya lomndeni lokuba umkhwenyana athathe umthwalo wempilo yabo ndawonye.
Kulo mcimbi osemthethweni, umndeni womkhwenyana uya endlini kamakoti ngendlela ehlelekile, nezihlobo eziseduze, futhi ezikhathini eziningi, abadala abahlonishwayo endaweni noma emphakathini. Ukudla, iziphuzo, kanye nezipho ezithile ezilethwayo ezimele inhlonipho, ukubonga, kanye nokuzimisela ukwabelana.Kusukela emikhiqizweni yezolimo kuya kumaswidi, isinkwa, noma iziphuzo ezivamile.
Umhlangano uqala ngemikhonzo namazwi anenhlonipho; akekho ogxila ngqo esihlokweni esiyinhloko. Okokuqala, bakhuluma ngezindaba zansuku zonke, isivuno, umsebenzi, noma izindaba ezivela edolobheni.Kancane kancane, abakhulumeli bomndeni womkhwenyana baqondisa ingxoxo ngenhloso yokwenza ubudlelwano bube semthethweni.
Inkulumo ethi “ukucela isandla sakhe nomzimba wakhe wonke” igcizelela ukuthi umndeni womkhwenyana awugcini nje ngokwamukela intombi njengomkakhe, kodwa futhi uzimisele ukuthatha umthwalo wemfanelo wenhlalakahle yayo kuzo zonke izici. Bakhuluma ngenhlonipho, ukunakekelana, ukwesekwa ngokwezomnotho nangokomzwelo, kanye nokuzimisela komkhwenyana ukusabela kunoma yisiphi isimo lokho kungase kuvele esikhathini esizayo.
Ngasohlangothini lomndeni kamakoti, ngokuvamile kuba ngubaba noma isihlobo esidala esiphendula ngokusemthethweni, kodwa Imibono kamama, omalumekazi, nogogo ithonya impendulo yokugcina buthule.Uma konke kuhamba kahle, isicelo siyamukelwa futhi lesi sivumelwano sivalwe ngokudla, umculo kanye, ngezinye izikhathi, i-toast yokuqala ephawula ukuqala kokuzibophezela.
Izimpelasonto ezintathu zephathi namalungiselelo
Uma isicelo sesimukelwe, esinye sezigaba eziqine kakhulu siqala: Amalungiselelo aqhubeka ngezimpelasonto eziningana futhi aguqula umshado ube yiphrojekthi ehlanganyelweEmiphakathini eminingi eChiapas, kukhulunywa ngezimpelasonto ezintathu zokugubha, lapho imisebenzi eyahlukahlukene ihlelwa khona kusengaphambili.
Kulezi zinsuku imininingwane eyinhloko iyachazwa: obani abazoba abazali bomuntu ozoba ngumama, zingaki izivakashi ezilindelwe, uhlobo luni lomculo oluzoqashwa, indlela yokulungisa ukudla ezohlukaniswa ngayo kanye nokuthi umndeni ngamunye uzonikela ngani. Abazali bomshado abagcini nje ngokusekela ngemali noma ngezipho; bazibophezele ekuhambisaneni nombhangqwana esigabeni sabo esisha.Yingakho zikhethwa ngokucophelela okukhulu.
Kuvamile ukuthi kuhlelwe imibuthano emincane emakhaya emindeni yomibili, lapho izihlobo nabangane bezinikela khona ukusiza. Ukwenza ama-tamale, izitshulu zendabuko, izinkwa, namaswidi avamile kuba umsebenzi ohlanganyelwe, lapho amakhishi egcwele abantu, amabhodwe amakhulu kanye nokungena nokungena kwezithako njalo.
Ngaphezu kokudla, kulungiselelwa imihlobiso yendawo lapho umshado nomdanso uzobanjelwa khona. Kusetshenziswa izimbali, amaribhoni anemibala, izindwangu zetafula ezifekethisiwe, nezinto ezifanekisayo ezixhumanisa nobuntu babantu kanye nesiko lendabuko lendawo.Ngokuvamile, imihlobiso evela emaphathini angaphambilini isetshenziswa kabusha, njalo inezici ezintsha ezenza umkhosi ube ngowakho.
Phakathi nalezi zimpelasonto ngaphambi kwalokho, kungabanjelwa imibuthano yomculo, ukuzijwayeza umdanso, noma imibuthano emincane, lapho umndeni ngamunye "ufudumala" usuku olukhulu. Omakhelwane bathola konke, futhi isimo somshado siyabonakala emigwaqweni, ezitolo, nakuzo zonke izingxoxo zansuku zonke.Ngoba umshado onjengalona awubonwa muntu.
Usuku lomshado: umkhosi ogcwele konke
Lapho usuku lomshado lufika ekugcineni, isigqi sedolobha sishintsha ngokuphelele. Kusukela ekuseni kakhulu, ukunyakaza kungabonakala emakhaya omakoti nomkhwenyana, esontweni, kanye nasesikhungweni sokwamukela izivakashi.nabantu abafikayo nabahambayo, umculo ongemuva, kanye nephunga lokudla elilungiswayo.
Umakoti uzilungiselela ezungezwe abesifazane bomndeni: omama, omalumekazi, odadewabo nabangane bahlanganyela ekulungiseni izinwele, ekulungiseni izimonyo nasekubekeni ingubo nezinto zokuhlobisa. Imishado eminingi eChiapas ithanda ukuhlobisa, izindwangu zendabuko, nemibala egqamile.kungakhathaliseki ukuthi isembathweni uqobo noma ezisekelini ezihambisana nayo.
Umkhwenyana, yena, uvame ukulungiselela ekanye nomndeni wakhe kanye nabazali bakhe, esimweni sokukhathazeka okuxubene namahlaya namazwi okukhuthaza. Kunezeluleko eziningi zomzuzu wokugcina mayelana nendlela yokuziphatha, indlela yokubingelela abasemzini, kanye nendlela yokuhlala uzolile ngesikhathi somcimbi.ikakhulukazi uma kulindeleke inani elikhulu labantu abazongenela ukhetho.
Lo mcimbi, kungakhathaliseki ukuthi wezomphakathi, wezenkolo, noma womabili, ungomunye wemicimbi ebaluleke kakhulu ngokomfanekiso. Esontweni noma ethempelini, umbhangqwana ufungelana futhi uthole isibusiso esifanayo, kuyilapho ababekhona behlanganyela ngezingoma noma ngemithandazo. Ukuhlanganiswa kwemikhuba esemthethweni nemininingwane yendawo kunikeza umshado ngamunye umlingiswa oyingqayizivele., yize inesakhiwo esifanayo neminye imikhosi endaweni.
Ngemva komcimbi, sekuyisikhathi sokuthuthela endaweni yokwamukela izivakashi nokudansa, okuvame ukuba yindawo enkulu lapho zonke izivakashi zingangena khona. Ukufika kwabasanda kushada kugujwa ngomculo, ihlombe, futhi, ezimweni eziningi, eminye imikhuba yendawo., njengezinyathelo ezithile zomdanso, ukuthosa ndawonye, noma izinkulumo ezimfushane zokubonga.
Idili lomphakathi, umculo nomdanso
Idili lingenye yezinto ezikhangayo kakhulu emishadweni eChiapas. Ukudla kukhonzwa ngobuningi futhi kubonisa ukuceba kwesifunda., nama-tamale, izitshulu zommbila, inyama enongiwe, amasoso enziwe ekhaya, ikhofi kanye namaswidi endabuko enziwe ekhaya.
Esikhundleni sokupheka kwangaphandle, ngokuvamile umphakathi ngokwawo upheka, okuqinisa umqondo wokuthi umshado uyisenzakalo esihlanganyelwe. Umndeni ngamunye unikela ngezandla, izithako, noma ngesikhathi, futhi abapheki abanolwazi oluthe xaxa bahlela umsebenzi. ukuze konke kuhambe kahle futhi ngesikhathi esifanele.
Umculo uvame ukuhlinzekwa ngamaqembu e-marimba, amaqembu omoya, amaqembu aseNorteño noma amaqembu omculo wesifunda, kuye ngendawo kanye nokunambitheka kombhangqwana. Ukusina kuqhubeka amahora amaningi, ngezinye izikhathi kuze kuse, futhi abantu babo bonke ubudala bayahlanganyela., kusukela ezinganeni kuya kubantu abadala abagcina izinyathelo zomdanso wendabuko.
Kweminye imishado, kuhlelwa imidanso ethile yomakoti nomkhwenyana kanye nomndeni wabo oseduze, njengomdanso wokuqala wendabuko wabashadikazi noma i-waltz nabazali kanye nogogo nomkhulu. Lezi zikhathi zizwakala ngemizwa emikhulu, ngoba zifanekisela ukuqashelwa komphakathi kwenyunyana entsha. kanye nokusekelwa yilabo abaseduze nabo.
Kuneziningana zokuthosa, amazwi okubonga, kanye nehlaya elivame ukwenziwa ukuze kuthokoziswe isimo sengqondo. Akugcini nje ngokugubha uthando lwalo mbhangqwana, kodwa futhi nethuba lokuhlanganisa amalungu omndeni ahlala kude nabangane abangase bangabonani njalo., ukuqinisa izibopho ezisekela impilo yomphakathi.
Indima yabazali bonkulunkulu kanye nomphakathi
Emishadweni yaseChiapas, abazali bomshado banendima ekhethekile edlula kakhulu ukusiza ngezindleko ezithile. Babhekwa njengomndeni wesibili womakoti nomkhwenyana, abanomthwalo wemfanelo wokubaphelezela nokubaqondisa. empilweni yabo entsha ndawonye.
Kungaba nezinhlobo ezahlukene zabazali abangonkulunkulu: abazali abangonkulunkulu abakhalayo, abazali abangonkulunkulu abasebenzisa iribhoni, abazali abangonkulunkulu abasebenzisa uhlamvu lwemali, abazali abangonkulunkulu abagqoke izingubo, abazali abangonkulunkulu abasebenzisa umculo, noma ngisho abazali abangonkulunkulu abasebenzisa ukudla, futhi ngamunye uthatha umsebenzi othile. Le nethiwekhi yokuxhasa ivumela ukusatshalaliswa komzamo wezomnotho nowenhlangano, kuyilapho iqinisa izibopho phakathi kwemindeni. ukuthi mhlawumbe babengasondelene kangako ngaphambi komshado.
Umphakathi nawo udlala indima ebalulekile: omakhelwane bayasiza ekuhleleni nasekususeni amatafula, ekuphekeni ukudla, noma ekuhleleni ukuhamba kwezivakashi. Ezimweni eziningi, ukubambisana kuqondakala njengendlela yokubuyisana.: noma ngubani osizayo namuhla, uzosizwa kusasa lapho ezoba nomshado, ukubhapathizwa noma omunye umkhosi obalulekile.
Lo mqondo wokugubha ohlangene uchaza ukuthi kungani imishado ingahlala izinsuku eziningana futhi ithathe izimpelasonto eziningana. Akuyona nje umcimbi osondelene, kodwa umcimbi wokuzijabulisa ohilela ingxenye yedolobhalapho cishe kungekho muntu oshiywa ngaphandle emcimbini.
Ngaphezu kwalokho, ukubamba iqhaza komphakathi kusiza ukugcina amasiko ephila: omncane ufunda ngokubuka nokusiza, bese kancane kancane ethatha imisebenzi enemithwalo yemfanelo emikhulu. Lokhu kuqinisekisa ukuthi amasiko emishado eChiapas awalahleki, naphezu kwezinguquko ezilethwe impilo yanamuhla. kanye nethonya lamamodeli emishado yasemadolobheni ajwayelekile.
Uma kuhlanganiswa, imishado yendabuko eChiapas, enemikhuba efana nokucela umshado okusemthethweni kanye nokupenda umzimba wonke, izimpelasonto zokulungiselela, kanye nephathi enkulu yomphakathi, kubonisa indlela yokuqonda umshado njengesibopho esihlanganyelwe. Ngale kwemithetho noma imikhuba yenkolo, le mikhosi ibeka phambili ukusekelwa komndeni, isisindo senkumbulo yamasiko, kanye nenjabulo ehlanganyelwe yabantu bonke., owenza konke okusemandleni akhe ukusekela lo mbhangqwana ekuqaleni kwempilo yawo entsha.